Shah Walliullah Essay Example for Free

Shah W alliullah EssayHistory itself stands evident to the fact that whenever Islam was in danger, by each historic periodncy or enemy, it was saved by such(prenominal) soulalities who through their spiritual power not only saved it but in like manner gave it a parvenu life story. The movement of Shah Wali Ullah was the depression in the Subcontinent that aimed at socio- economical and politico religious reformation of the degenerated Islamic society.* IntroductionHazrat Shah waliullah was born(p) on 21st February 1703 in Delhi. He was born during the reign of Aurangzeb. He worked for the revival of Islamic rule and intellectual learning in South Asia, during a time of waning Muslim power.The original address of Shah Waliullah was Qutbuddin and his fathers name was Shah Abdul Raheem. Shah Waliullah had a son and 5 daughters from his first wife. His second wife bore him four sonsShah Abdul Aziz Muhaddis Dehlvi, Shah Rafiuddin, Shah Abdul Qadir, and Shah Abdul Ghani. S hah Waliullah was, perhaps, the only Muslim scholar of Mediaeval India who realized the wideness of economics in a social and political set-up.He advocated the maintenance of economic equilibrium in the society and strongly criticized the accumulation of wealth which leads to all sorts of evils in the world. He had visualized a social order based on economic equality, fraternity and brotherhood which are the conventions governing Islamic socialistic practices during the time of the pious Caliphs. Shah Waliullah visualized an ideal state of the days of the Pious Caliphs and strove to it. Analyzing his political intellection, Iqbal statesThe Prophetic method of teaching, according to Shah Waliullah is that, generally speaking, the law revealed by a prophet takes especial notice of the habits, ways and peculiarities of the people to whom he is specifically sent. The Prophet who aims at all-embracing principles, however, can neither reveal different peoples nor direct them to work out their own rules of conduct. His method is to train one particular people and to use it as a nucleus for the build up of a universal Shariah. In doing so, he accentuates the principles underlying the social life of all mankind and applies them to concrete cases in the light of the specific habits of thepeople immediately in the lead him.* Early EducationShah Waliullah received his education at Madrasa Rahimiyya. His father was his teacher and source of spiritual guidance.He was a man of letters. He commenced his studies at the age of five and go offd the recitation and memorization of the Quran by the age of seven. Thereafter, he commenced primary lessons in Persian and Arabic, which were completed in a year. Then, he studied the grammar and syntax of Persian and Arabic. He completed his studies in philosophy and theologyat the age of fifteen and then commenced his studies in mantiq, fiqh, hadith, tibb, algebra,mathematics, kalaam, spirituality, mysticism, oratory and metaphysi cs under his father.Thereafter, he was inducted into the customs duty of bayat by his father and, by the age of seventeen, he was permitted to provide spiritual guidance to and reform his fellow Muslims, he became a mudarris (teacher) atMadrasa Rahimiyya. He held this position for xii years. Then, in 1731, Shah Waliullah performed Hajj. He reached Makkah on May 21 and performed Hajj, after which he proceeded to Medina. There, he attended Shaikh Abu Tahir Muhammad bin Ibrahim Kurdi Madanis discourses on hadith. Shah Waliullah studied Sihah Sitta, Muatta imam Malik, Masnad Daarmi, and Imam Muhammads Al Asaarunder him.Thereafter, he returned to Makkah, performed another Hajj, studied Al-Muwatta Imam Malikfor a second time under Shaikh Wafadullah Maliki Makki, and attended the discourses of ShaikhTajuddin Hanafi Qalai Makki on Sihah Sitta. Then, he was permitted to teach all of the kitabs of hadithby Shaikh Tajuddin. Thereafter, Shah Waliullah returned to India. His journey rump to I ndia lasted six months and he reached Delhi on January 1, 1733.* Achievements and ServicesAfter he had performed his second hajj, he returned to Delhi. He started his work in earnest. This was in a period when Muslims in India were passing through the most critical phase of their story and their entire social, political, economic and spiritual fabric was torn to pieces. On his arrival in Delhi, he started to train his pupils in diverse branches of Islam and entrusted them with the perpetration of enlightening people with the true disposition of Islam. He embarked upon the task of authoring standard works on Islam and was able to complete a number of works on Islam. Shah Waliullah rose to bean eminent scholar of Islamic studies.He was a prominent intellectual figure whose mission was to reform the Muslims he saw as misguided. His activities were not confined to spiritual and intellectual spheres only. He lived in troubled times and witnessed a number of rulers occupying the can o f Delhi. With his keen political insight, he observed the deterioration of Muslim rule in India and wrote to a number of political dignitaries to attempt to bolster the political life of Muslims in India. He set up several branches of Madrasa Rahimiyya in Delhi in order to effectively disseminate his knowledge.* ReformsReligious Reforms a) Translation of the Holy Quran Shah Wali Ullah was the first in the subcontinent who translated the Holy Quran into Persian language for better understanding of the holy book. b) Explanation of Muatta The life and traditions of prophets were the second source of Islamic teachings. He established schools for the study of Hadith. He selected Imam Malikis Muatta as the most authentic collection of the Hadith. c) Synthesis of different schools of thought He wrote Al-Insaf-fi-Bayan Sahab al Ikhtalaf, in order to bring in a balance amidst the four schools of thought. His object was to alleviate the deteriorating condition of the Muslim society and to defend it from external threats. d) Emphasis on Ijtehad Shah Wali Ullah was the first person to emphasize the importance of Ijtehad for the solution of intricate problems in every day life. e) Efforts for the Revival of Islam He was against the limited universality of the applications of the injunctions of the Quran.He tried to resolve the controversies among versatile schools of thoughts and gave a new life to the spirit of Islam. Promotion of Madarras Rahimiya He rendered great services to Islam by the promotion of Madarrasah Rahimiya. Economic Reforms In his famous book Hijjat-ul-Balagh, he pointed out that social and economic factors were creditworthy for the problems in human society. The working and poor class was being exploited but the noble, ulema and rulers were being supply on the public treasury without performing their corresponding duties. Shah Wali Ullah raised his voice for Economic equilibrium Removal of inequalities Equitable distribution of resources He ap pealed to the classes concerned responsible to realize their responsibilities and duties towards the people.Political Reforms Shah Wali Ullah wrote many letters toAhmad Shah Abdali and encouraged Najib-ud-Daula of Bengal to help him save the Muslim Community from the Marhattas. He gave a crushing defeat to the Marhattas at Panipat. The purpose was the culmination of Shah Wali Ullahs political efforts. Social Reforms He emphasized on all staple rights such as free dispensation of justice, equality, brotherhood, etc. * Shah waliullahs 4 basic principles of economicsShah Waliullah has discussed almost the four basic principles of economics such as Production of wealth, consumption of wealth, distribution of wealth, exchange of wealth. The whole nation is participant in the production of wealth, so it should be distributed in the whole nation. He established the principles for distribution of wealth among people as surface as the values that how the wealth should be consumed. That ec onomic system is successful which establishes the principles for these four branches. * The first principle is that people living in specific geographic boundaries has the right over the resourcesof that area.That economic system in which all the people are equal no single person or specific class can get detention of the resources. He has narrated Hazrat Abu Bakkar Siddique in Aizaalatul Khifa Equality is better in economics than giving priority to one group over other. * Second principle is that everybody has the right to scram limited owner ship as the abilities of every individual are different. Not that the whole nation should have same clothing, food and houses. * Third principle is that any practice which concentrates wealth in certain hands will not be tolerated and the system will oppose it. * Fourth principle is that such a balance should be maintained in these factors that society develop as a whole. Shah waliullah stressed on the creation of a party on such principles which will end the outmoded system and built a new system which ensures the development of society as a whole* literary careerShah Waliullah was a prolific writer. In the realm of Islam, he produced a number of memorable literary works and, within a period of cardinal years, he wrote a total of fifty-one works of merit, twenty-eight inArabic and twenty-three in Persian. Some of these are still unsurpassed in the domain of Islamic literature. His most valuable service to Islam was that he codified the vast store of Islam under separate heads. Both in thought andprediction, his works occupy an great(p) position. His works can be classified into six categories. The first deals with the Quran. It includes his translation of the Quran into Persian. According to him, the object of studying the Quran is to reform human nature and correct wrong beliefs and injurious actions.The second category deals with hadith, in which he has left behind several works such as commentaries on Al-Muwatta Imam Malik in bothArabic and Persian. Shah Waliullah also wrote a number of works and pamphlets on hadith. The third category deals with fiqah or Islamic jurisprudence, which includes lnsaaf fi Bayaan-e-Sahoobul Ikhtilaf, a brief yet informative history of Islamic jurisprudence over the five centuries before his life. The fourth category deals with mysticism. The fifth category pertains to his works on Muslim philosophy andkalaam. He also wrote a pamphlet on the principles of ijtihad (independent interpretation) and taqlid(conformity). In his principles of ijtihad, he clarifies whether it is obligatory for a Muslim to adhere to one of the four schools of Islamic jurisprudence or whether he can exercise his own judgment.Shah Waliullahs greatest work is Hujjatullahil Baligha, which deals with such aspects of Islam that are common among all of the Muslim countries. The sixth category deals with his works on the problems between Shias and Sunnis. His theories pertaining to economics and socialism are of revolutionary nature. The miserable condition of Indian Muslims inspired him to improve their character, raise their morale, and inculcate a feeling of selflessness and savor for their fellows in them. He overhauled the educational system and separated faith from unlawful invented traditions and unnecessary and unwanted suspicions regarding Islam. He presented what he considered pure and pristine Islam to people. extensively on several Islamic topics. His literary masterpieces are as follows 1. Fathur Rahman fi Tarjumatul Quran A translation of the Quran into Persian. A collection of 40ahadith which are brief yet of inclusive character.* Al Irshad ila Muhim2. Al Faudhul Kabir fi Usoolut Tafsir A booklet in Persian that follows his Persian translation of the Quran. It contains the nucleus of the Quran, the rules of interpretation, and interpretations of the Quran by various eminent scholars. 3. Hujjatullahil Baligha Shah Waliullahs greatest literary work. Its back ing is derived from the Quran (Suratul Anaam149). Itis a two-volume Arabic manuscript and elaborates round the jurisprudence from the hadith and necessities of the Sharia. A partial list of the rest of his works is as follows1. Arbaeen (Arabic) matul Ilmul Isnad (Arabic) This work is about the scholars of Hijaz who taught Shah Waliullah. 2. Izalatul Khafaan Khilafatul Khulafa . The book is in persian and has been translated in Urdu as well.It endeavors to prove the soundness of the Islamic governance of the Khulfa-e- Rashideen (First four Islamic Caliphs) and also illuminates the salient features of an Islamic state1 3. At Tayyabul Naghm fi Madh-e-Sayyidul Arab wal Ajam (Arabic) A collection of odes eulogizing Muhammad, which display Shah Waliullahs poetic talent and love towards Muhammad. 4. Altaaful Quds This woark deals with esoteric principles of mysticism. 5. Al Imdad fi Maathirul Ajdaad. A brochure outlining Shah Waliullahs genealogical table and containing brief notices abou t some of his ancestors. 6. Al Intibah fi Salaasil ul Auliaullah . A book which details the history of and a brief introduction to various mystic orders.7. Insanul Ain fi Mashaaikhul Haramayn8. Al Insaf fi Bayaanul Asbabul Ikhtilaf . This book discusses the sectarianism in Islam. It condemns the sectarian strife in Islamic societies and supports a moderate approach in dealing with sectarian issues. The movement of political as well as spiritual regeneration of Muslim India did not die with Shah Waliullah. His talented son, Shah Abdul Aziz, and his worthy disciples and successors, strove for the realization of his mission. The torch of Islamic revival kindled by Shah Waliullah was unbroken aloft by his worthy successors. The echo of the third battle of Panipat was heard in the battle of Balakot. Both form the landmarks of the same struggle.Shah Waliullah possessed a many-sided and versatile personality. His real greatness lies in the cumulative effect produced by his writings, by t he contribution of persons trained by him and by the achievements of the school of thought founded by him. In religious matters, he struck a mean between extremes in social affairs he strove to introduce in the Muslim society the simplicity and purity of early Islam in the sphere of economics headvocated the revolutionary Islamic socialism and in the political field he forged a united Muslim front against the non-Muslim forces which were threatening to storm Muslim India.